It's a French film about the Christmas Truce between French, British and German soldiers of World War I. It's simply excellent in every aspect, and i still have a big, goofy grin on my face just thinking about it. My favourite part of the film is when... ah, i won't spoil it! Nevertheless, the tagline for the film sums it up pretty well: "Without an enemy there can be no war".
Watch this film, even if it's the last thing you do! And since Joey and i have been agreeing a lot lately, the end may not be as far as we previously thought it. So do it ASAP! It might even be a nice idea to watch it on Christmas Day, for those who do and do not celebrate Christmas...
Wednesday, December 20, 2006
Sunday, December 10, 2006
Bono Vox Populi
I never liked Bono's music, and I always was a bit sus about his neverending supply of sunglasses and striking resemblance to Robin Williams. That hasn't changed of course, but this speech he made at the National Prayer Breakfast in Washington, D.C. earlier this year really struck a chord with me.
It's about 20 minutes long and the full transcript is available here. But for those of who can't be bothered, here are some of the best bits (well I think so anyway):
[...]
Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill… I hope so. He may well be with us as in all manner of controversial stuff… maybe, maybe not… But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house… God is in the silence of a mother who has infected her child with a virus that will end both their lives… God is in the cries heard under the rubble of war… God is in the debris of wasted opportunity and lives, and God is with us if we are with them.
[...]
[Re poverty] There’s is much more to do. There’s a gigantic chasm between the scale of the emergency and the scale of the response.
And finally, it’s not about charity after all, is it? It’s about justice.
And that’s too bad.
Because you’re good at charity. Americans, like the Irish, are good at it. We like to give, and we give a lot, even those who can’t afford it.
But justice is a higher standard. Africa makes a fool of our idea of justice; it makes a farce of our idea of equality. It mocks our pieties, it doubts our concern, it questions our commitment.
6,500 Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about Justice and Equality.
Because there's no way we can look at what’s happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldn’t accept it. Look at what happened in South East Asia with the Tsunami. 150, 000 lives lost to that misnomer of all misnomers, “mother nature”. In Africa, 150,000 lives are lost every month. A tsunami every month. And it’s a completely avoidable catastrophe.
[...]
We hear that call in the ONE Campaign, a growing movement of more than two million Americans… left and right together… united in the belief that where you live should no longer determine whether you live.
Preventing the poorest of the poor from selling their products while we sing the virtues of the free market… that’s a justice issue. Holding children to ransom for the debts of their grandparents… That’s a justice issue. Withholding life-saving medicines out of deference to the Office of Patents… that’s a justice issue.
[...]
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
Do to others as you would have them do to you.’ (Luke 6:30) Jesus says that.
‘Righteousness is this: that one should… give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives.’ The Koran says that. (2.177)
Thus sayeth the Lord: ‘Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard.’ The jewish scripture says that. Isaiah 58 again.
[...]
Okay, so they're more chunks then bits, I couldn't help myself.
As far as I can gather from Youtube feedback boards, I'm sure there're lots of people who have their claws out for this millionaire preaching justice, this rockstar spewing religion. Peeps, dear peeps, lay off da man! (While we're at it, leave Madonna alone for wanting to care for a child facing a high risk of death!) What Bono is saying makes sense, almost too much sense. Maybe it's time to stop worrying about why or how these words are spoken, and starting thinking about what they actually are.
I also gather that there're more than a few who are less than happy with the heavy emphasis on religion, particularly the religions of the Book. Well...get over it. Social justice IS rooted in such religions, and nothing has been said to suggest that atheists, or those of other faiths, aren't equally capable or worthy or whatever it may be. If anything, the speech implies the contrary, encourages a unified front against poverty.
So yeah, listen to what Bono is saying. It's better than anything he's ever sung.
It's about 20 minutes long and the full transcript is available here. But for those of who can't be bothered, here are some of the best bits (well I think so anyway):
[...]
Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill… I hope so. He may well be with us as in all manner of controversial stuff… maybe, maybe not… But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house… God is in the silence of a mother who has infected her child with a virus that will end both their lives… God is in the cries heard under the rubble of war… God is in the debris of wasted opportunity and lives, and God is with us if we are with them.
[...]
[Re poverty] There’s is much more to do. There’s a gigantic chasm between the scale of the emergency and the scale of the response.
And finally, it’s not about charity after all, is it? It’s about justice.
And that’s too bad.
Because you’re good at charity. Americans, like the Irish, are good at it. We like to give, and we give a lot, even those who can’t afford it.
But justice is a higher standard. Africa makes a fool of our idea of justice; it makes a farce of our idea of equality. It mocks our pieties, it doubts our concern, it questions our commitment.
6,500 Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about Justice and Equality.
Because there's no way we can look at what’s happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldn’t accept it. Look at what happened in South East Asia with the Tsunami. 150, 000 lives lost to that misnomer of all misnomers, “mother nature”. In Africa, 150,000 lives are lost every month. A tsunami every month. And it’s a completely avoidable catastrophe.
[...]
We hear that call in the ONE Campaign, a growing movement of more than two million Americans… left and right together… united in the belief that where you live should no longer determine whether you live.
Preventing the poorest of the poor from selling their products while we sing the virtues of the free market… that’s a justice issue. Holding children to ransom for the debts of their grandparents… That’s a justice issue. Withholding life-saving medicines out of deference to the Office of Patents… that’s a justice issue.
[...]
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
Do to others as you would have them do to you.’ (Luke 6:30) Jesus says that.
‘Righteousness is this: that one should… give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives.’ The Koran says that. (2.177)
Thus sayeth the Lord: ‘Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard.’ The jewish scripture says that. Isaiah 58 again.
[...]
I want to suggest to you today that you see the flow of effective foreign assistance as tithing…Which, to be truly meaningful, will mean an additional one percent of the federal budget tithed to the poor.
What is one percent?
One percent is not merely a number on a balance sheet.
One percent is the girl in Africa who gets to go to school, thanks to you. One percent is the AIDS patient who gets her medicine, thanks to you. One percent is the African entrepreneur who can start a small family business thanks to you. One percent is not redecorating presidential palaces or money flowing down a rat hole. This one percent is digging waterholes to provide clean water.
[...]I truly believe that when the history books are written, our age will be remembered for three things: the war on terror, the digital revolution, and what we did—or did not to—to put the fire out in Africa.
History, like God, is watching what we do.
Okay, so they're more chunks then bits, I couldn't help myself.
As far as I can gather from Youtube feedback boards, I'm sure there're lots of people who have their claws out for this millionaire preaching justice, this rockstar spewing religion. Peeps, dear peeps, lay off da man! (While we're at it, leave Madonna alone for wanting to care for a child facing a high risk of death!) What Bono is saying makes sense, almost too much sense. Maybe it's time to stop worrying about why or how these words are spoken, and starting thinking about what they actually are.
I also gather that there're more than a few who are less than happy with the heavy emphasis on religion, particularly the religions of the Book. Well...get over it. Social justice IS rooted in such religions, and nothing has been said to suggest that atheists, or those of other faiths, aren't equally capable or worthy or whatever it may be. If anything, the speech implies the contrary, encourages a unified front against poverty.
So yeah, listen to what Bono is saying. It's better than anything he's ever sung.
Tuesday, December 05, 2006
The woman i want to be leader of the ALP
No one's fool: lady-in-waiting boxes clever[...]
[Julia] Gillard, 45, in Federal Parliament only since 1998, is ambitious, talented and, as Kevin Rudd says, endowed with a bucketful of energy. As leader, Simon Crean spotted her strengths and had her forge, as immigration spokeswoman, Labor's policy in the difficult and divisive area of asylum seekers. She did it with tact and toughness, helping to defuse the issue, which was finally put to bed under Latham.
Daughter of a migrant family from Wales, Gillard studied law, and was a senior partner in the industrial law firm Slater & Gordon before becoming chief of staff to then Victorian Opposition leader John Brumby in 1995 to '98. Her experience with state Labor gives her a point in common with Rudd, who worked for the Goss opposition and government in Queensland.
Gillard was part of the Left sub-faction led by Martin Ferguson. She became a rusted-on supporter of Crean, then of Latham. This put her at odds with Ferguson, one of the delegation who tapped Crean on the shoulder in 2003 and then voted for Beazley against Latham.
One reason Gillard disliked Rudd was that she did not believe he was loyal to Crean. Also, the two were natural future leadership rivals. The irony is that both became part of the broad destabilisation movement against Beazley and now the rivals are joined at the hip as a "team".
Gillard is disciplined, organised, and good humoured. She is the ultimate tidy-desk person. Tidy kitchen too, which, when photographed, drew criticism from some who seized on it to argue that a childless, single woman would not be accepted by the community as a leader.
She is more in sync with the style of the anal Rudd than the rather shambolic Beazley. As a political saleswoman, she is relaxed, affable, effective and uses her vivacious style to persuade. With her press secretary she often tours the parliamentary press gallery, promoting lines, sharing a joke, her hearty laugh ringing through offices.
[...]
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